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Sarvartha Siddhi Yoga & Auspicious Yogas Today

Some days the Panchang quietly upgrades itself. When a particular weekday meets a particular Nakshatra, the combination itself is named as a yoga — and the…

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Beyond the daily grid of slots and kaals, the Panchang keeps a shorter, brighter list: days that upgrade themselves. When the Moon's Nakshatra lands on the right weekday, the meeting itself is named — Sarvartha Siddhi Yoga, "accomplishment of all aims," the most generous of the combination yogas. Nothing exotic produces it: just star and weekday coinciding per the classical tables, which happens several times most months. Its siblings follow the same logic. Amrit Siddhi pairs each weekday with one specific star; Ravi Yoga arises from the Sun-Moon Nakshatra count; and the famous named days — Guru Pushya, Ravi Pushya — are simply Pushya falling on Thursday or Sunday.

Why do practitioners care? Because the tradition grants these yogas real authority: a Sarvartha Siddhi or Amrit Siddhi day is permitted to neutralise LESSER blemishes — an indifferent Tithi, a mildly unfriendly weekday for the act, Panchaka — the way a strong tide carries small obstacles. That makes yoga days the working person's shortcut: rather than hand-balancing five factors, you let the day's own strength do the balancing. The authority has edges, though, and the texts state them: no yoga overrides an eclipse, the dedicated requirements of a wedding, or the simple discipline of keeping the act's first minute outside Rahu Kaal.

Two members of this family need the most honest handling: Dwipushkar and Tripushkar. Formed when Sunday, Tuesday, or Saturday meets a Bhadra Tithi (2nd, 7th, or 12th) and specific stars, their lore says what happens under them repeats — twice or thrice. Tradition therefore books them for acts worth repeating (buying assets, receiving payments) and avoids them for losses, debts, and last rites. Stated plainly, this is symbolic inheritance, not verified mechanism; we compute the hours exactly so you can honour the custom knowingly. Whatever today holds, this page names it, times it for your city, and tells you which school of use it belongs to.

Sarvartha Siddhi combinations — weekday by weekday

The yoga forms when the Moon occupies one of the listed Nakshatras on that weekday. The page checks the Moon's actual star over your location, including mid-day star changes.

Sunday
Hasta, Mula, Uttara Phalguni, Uttara Ashadha, Uttara Bhadrapada, Ashwini, Pushya. Pushya on Sunday additionally earns the Ravi Pushya name.
Monday
Rohini, Mrigashira, Pushya, Anuradha, Shravana — the settling, nourishing stars suiting the Moon's own day.
Tuesday
Ashwini, Uttara Bhadrapada, Krittika, Ashlesha. A short list; Tuesday earns its yogas rarely, which makes them worth catching.
Wednesday
Rohini, Anuradha, Hasta, Krittika, Mrigashira — Mercury's day pairs with the dexterous and steady stars.
Thursday
Revati, Anuradha, Ashwini, Punarvasu, Pushya. Pushya here doubles as Guru Pushya, the most celebrated commercial day in the calendar.
Friday
Revati, Anuradha, Ashwini, Punarvasu, Shravana — Venus's day favours the gentle and prosperous stars.
Saturday
Shravana, Rohini, Swati. Swati's independent streak on Saturn's day is the classic pairing for patient, self-made undertakings.

The named yogas at a glance

Amrit Siddhi
One star per weekday: Hasta-Sunday, Mrigashira-Monday, Ashwini-Tuesday, Anuradha-Wednesday, Pushya-Thursday, Revati-Friday, Rohini-Saturday. Note the tradition's caveat: some pairings sour for specific acts (Pushya-Thursday's Amrit Siddhi is still never used for marriage).
Guru Pushya
Pushya Nakshatra on a Thursday — Jupiter's day meeting the nourisher star. The merchant tradition's prize day for gold, ledgers, new accounts, and initiations of learning.
Ravi Pushya
Pushya on a Sunday. Shares Guru Pushya's constructive reputation, favoured for health-related starts and purchases.
Ravi Yoga
Formed by the count from the Sun's star to the Moon's star (4, 6, 9, 10, 13, or 20). A solar-strength yoga traditionally credited with burning off minor afflictions.
Dwipushkar / Tripushkar
Sunday, Tuesday, or Saturday + Tithi 2, 7, or 12 + specific stars. Repetition lore: chosen for repeatable gains, avoided for losses and debts.

Verifying a jeweller's "Guru Pushya sale" claim from Surat

  1. A Surat shop owner sees a Thursday advertised as Guru Pushya and wants to open his new business bank account that day. First check: is it actually Thursday? Yes.
  2. Second check: the Moon's Nakshatra over Surat. The page computes Pushya beginning at 11:42 local time — meaning the MORNING of the advertised day is still Punarvasu, and the yoga only exists after late morning.
  3. Third check: fences. That Thursday's Rahu Kaal runs its 6th part in early afternoon, sitting inside the Pushya span; the clean Guru Pushya stretch is therefore late morning to about 13:30, then again after the kaal exits.
  4. He books the account opening at 12:15 — inside Pushya, before Rahu Kaal, and coincidentally within Abhijit. Three layers agree, and the jeweller's poster turns out to be one-third right.

Named yoga days often begin or end mid-day because the Moon changes stars on its own schedule. The label belongs to the SPAN, not the calendar square — always time the act inside the computed window.

What this tool can NOT tell you

Computed with Swiss Ephemeris, Lahiri ayanamsa · Content reviewed 2026-07-22

Sarvartha Siddhi Yoga & Auspicious Yogas Today — frequently asked

What actually creates a Sarvartha Siddhi Yoga?

A tabled meeting of weekday and Nakshatra. Each weekday has a short list of stars that, when the Moon occupies one of them that day, produce the yoga — Monday with Rohini or Shravana, Thursday with Pushya or Anuradha, Sunday with Hasta or Mula, and so on through the classical lists. Nothing else is required: no rare planetary alignment, just the Moon's star landing on the right day of the week. That is why these yogas recur often enough to be genuinely usable for planning rather than being once-a-decade curiosities.

Can a strong yoga really override other afflictions?

Within limits the tradition itself states. Electional texts allow Sarvartha Siddhi and Amrit Siddhi to neutralise LESSER blemishes — an ordinary ill-placed weekday, a mildly unfavourable Tithi, or Panchaka — the way a strong current carries small debris. They do not override the heavyweights: eclipse days, Rahu Kaal for the act itself, or a wedding's dedicated requirements. Treat the yoga as a genuine upgrade of an average day, not an amnesty for everything the Panchang objects to. When texts disagree, the stricter reading is the safer one to present.

What is the honest version of Dwipushkar and Tripushkar lore?

These yogas arise when specific weekdays (Sunday, Tuesday, Saturday) meet Bhadra Tithis (2nd, 7th, 12th) and particular Nakshatras. The tradition says whatever happens under them tends to repeat — twice under Dwipushkar, thrice under Tripushkar. Families therefore choose them for buying assets they would happily buy again, and avoid them for funerals, loan-taking, or losses. Honestly stated: this is inherited lore about symbolic repetition, not a verified mechanism. We flag the hours so you can follow the custom knowingly, whichever way you choose to use it.

My event is fixed on a day with no yoga at all. Have I lost something?

No. Yoga days are bonuses, not prerequisites — the everyday machinery of election (a clean Choghadiya, Abhijit, avoiding the three kaals) works identically on a plain day. If your date is fixed, spend your remaining freedom on the hour: pick the best window the day offers and begin unhurried. It may also help to know most ordinary months carry several Sarvartha Siddhi days; if a related act — the follow-up filing, the housewarming after the purchase — is still movable, that one can take the yoga instead.